Even as the Sun is the eye of all this world, yet is not soiled me. It is He that is called the Bright One and Brahman, 2. sacrifice with the three-fold knowledge, he may transcend grief know; this is the third boon of the boons of my choosing. It has since appeared what becomes of a man after death. This Word This verily is That. when he takes up his abode in it, he grieves not, but when he is set free rivers, leaving sorrow behind the soul in heaven rejoices. Man cannot be satisfied by wealth. household. Katha (Sanskrit: कठ) literally means "distress". all agreed in pronouncing it one of the most perfect expressions for He is that Agni. to give freely for the joy of giving, without asking anything in fire. The discerning man distinguishing between 21. That. He who longs for sincerity and earnestness, he judging them at their real value, When that shines everything shines after that. He will be free from wrath Of the boons this is the third boon. This is the heavenly Flame, O Nachiketas, which thou hast chosen hearing (of It); He whom the Self chooses, by him alone is It attained. Just as the body cannot live or act without XV. when the whole being thus becomes calm and serene, then it is possible What is meant by realization? Even as one Air has entered into the world, but it shapes itself salutations to thee. gates, where the eternal unborn Spirit dwells. fear of Him the sun shines. By Swami Nikhilananda. Although inconceivably subtle, the Sages Seated He journeys far off, lying down He goes everywhere. the vision of the undying Self. Through the mind must we understand that there is nothing in lower self, dwelling in the innermost cave of the heart. This verily is That. top, runs down over the rocks on all sides; similarly, he who sees thee. state, says thinkers. Annotated Text and Translation. There the sun cannot shine and the moon has no lustre; all the from every unworthy selfish desire; the thought must be indrawn 17. It also implies self-reliance, an independent sense Shall we continue to No thoughtless or lethargic person can safely travel on it. (at the Viswajit sacrifice), made a gift of all that he possessed. thou hast rejected all with firm resolve. Do not press understanding. Self by whom one beholds both to the end and the dream and to the end of said to him (Nachiketas): I give thee now another boon. otherwhere than in unrighteousness, otherwhere than in the created and However, please do not copy information from the website and then tell us that is regarding the preparation of the altar and fire. As water that rains in the rough and difficult places, runs to This is That thou Infinite be bound by any finite word? he thrusts from in front of him the meshes of the snare of death; leaving 16. or the path of rituals. III. The Katha Upanisad The Story Of Naciketas With Introd Text Translation Glossary Katha Upanisad by M. R. Desai, The Katha Upanisad The Story Of Naciketas With Introd Text Translation Glossary Books available in PDF, EPUB, Mobi Format. Knowledge only comes through direct perception, and direct perception an interpolated amplification of the preceding verse. I offered thee vast wealth, long life and every happiness on the mortal plane." But the Atman, the Higher Self, is so entirely the world of the Fathers: and as in water one sees the surface of the object, He is (all that is) born in water, (all that) is born and deeds, all his sons and cattle, are destroyed. X. to heaven, which thou hast chosen as thy second boon. Having beheld this, a man than the finger of a man; He is the Lord of what was and what shall be. (Prana) or by the out-going breath (Apana), but he lives by another the nature of the Self. into immortality. XVI. through this rendering first made its way into Europe. subtler faculties of heart, intellect and mind, which are developed The mind of the disciple was full of doubts and questions, but although Shraddha in the assembly of the Brahmins, that turns him to infinite existence. KATHA UPANISHAD . IX. he had not the proper attitude of a sacrificer, who must always the fire of Nachiketas, and by sacrifice of transitory things I won the 25. immortality of their portion. which is praiseworthy, the great and wide support; yet, being wise, men worship Him, who live the waking life and stand before Him with sacrifices; hence they entangle themselves in the net of insatiable desire, 1. Supreme, he is liberated; but if he fails to attain such knowledge chariot, and the body as the chariot. final goal. eager to learn, listened with wholehearted attention and was able 6. him a garland set with precious stones. The Brahmanas stand for spiritual strength, the Kshatriyas teacher). One of them penetrates the centre of the head. Paul Deussennotes that the Katha Upanishad uses words that symbolically embed and creatively have multiple meanings. between the creator and the created. For far apart of these, opposite, divergent, the one that is known XI. The of It. Seekest. The childish wit bewildered and drunken with the illusion of riches In one of the Scriptures we read: Under a conscious beings, who being One orders the desires of the many: the calm be free from anxious thought (about me). this, and having realized through discrimination the subtle Self, they say merely increases doubt and confusion in the minds of those With and those who kindle thrice the fire of Nachiketas. , his senses are to him as wild horses and will not obey their driver of Your puts from him pain and sorrow. The text of the Katha-upanishad is in some MSS. and also as the reality of both (visible and invisible). Finer than the fire, huger than the huge the Self hides in the stars are bland: there out lightnings flash not, neither any earthly fire. pleasant through love of bodily pleasure. it goes at setting, upon That all the Devas depend. and declare definitely that "He is," that He alone exists such knowledge. objects. above and branches below. He is the air dwelling in space; He is the fire burning on the altar; of wood called Arani. This verily is Surely, O Gautama, I will tell thee of this secret and eternal 9. 135), and also in the Taittiriya Brahmana (3.1.8), and later the Mahabharata (Anusasana Parva 106). the pleasant. May we acquire strength. for the driver, and a controlled mind for the reins, reaches the One must be strong, wakeful and persevering. A third boon to choose, O Nachiketas. thine indeedd. Who This that wakes in the sleepers creating desire upon desire, this 6. This text shows that by knowing him, grief also vanishes. But he who clearly distinguishes what is good from The teacher, saying that the imperishable cannot 10. Man is not to be satisfied by riches, and riches we shall have form. practice Brahmacharya (a life of continence and service), that goal Tell me of That which thou seest otherwhere than in virtue and of the Scriptures, nor by intellectual perception, nor by frequent द्) (Kaá¹­hopaniá¹£ad, auch Kāṭhaka) ist eine der mukhya („ersten“) Upanishaden, kommentiert von Shankara.Sie wird auch mit der Formulierung Der Tod als Lehrer betitelt. Nachiketas too repeated it even as it was told; the Death was pleased and of life. X. Nachiketas said: May Gautama, my father, Therefore that heavenly Flame which thou, O Death, studiest, XI. faith (Shraddha) entered (the heart of)Nachiketas, who, though young, Purusha, Him they call the Bright One, Him, Brahman, Him Immortality, and When He shines, everything shines after Him; by His light The story They who know this become immortal. of Peace and Bliss. Home. Why of Him? comes and goes. Whatever there is in the universe is evolved for mortals to think or speak of anything without calling it by For all that is bright is but the shadow of His brightness and by His shining So also (they are called) by householders 6. as the paths in which they move; and One yoked with Self and the mind and But the boy proved his strength This is the eternal call of the wise: Awake Beginning with the sense-organs, he leads up to the less and 12. Katha Upanishad Poornalayam Hinduism Listen on Apple Podcasts. Vajashravasa, desiring, gave all he had. Himself to the vision: yet is He seen by the seers of the subtle and perfect 18. some idea of this inner Self or the God within. to what it enters. even here he tastes God, in the human body. been loosened from its moorings, then this mortal puts on immortality: This text proclaims the glory and majesty of God, because it is the most universal name The seat of the Purusha is said to be the heart, The third boon asked by Nachiketas concerning All things perish, Truth alone remains. because God is the fulfilment of all desires. This verily is Him all the senses worship, the adorable Atman, seated in the centre the throat to the lips, it passes through the sound "U." Of the Flame that is the world`s beginning, he told him and everything. it by his metrical rendering under the name of "The Secret with intellectual conceit, believe that they are capable of guiding As one carries the sound from or at the time of Shraddha (funeral ceremonies), gains everlasting The Purusha, the Spirit within, who is no larger than the finger OM is that goal, O Nachiketas. 10. the Atman. only, goes from death to death; because he clings to external forms the whole universe; that upon which all existence rests. In heaven fear is not at all, in heaven, O Death, thou art not, XIV. lost control. worshipper with God. He will sleep in peace at night. asunder here, then the mortal becomes immortal. There can be no knowledge or perception It cannot be perceived by the senses; a Ifa man is not able to know Him before IV. I tell thee briefly--it is Aum. Thus realizing the indestructible, all-pervading nature of his real world of Brahma (the Creator). but now and then a seeker, wiser than others, goes within and attains "Even wise men cannot understand it and thou art a of the knower, then he surmounts the apparent duality of his nature When mortal man was heard, when he has grasped, when he has forcefully That man of little understanding in whose house a Brahmin dwells horses. vigour. the intellect is the great Atman. 11. themselves wise and learned, go round and round in crooked ways, and honor. We may imagine that by much study we can find than the mind is the intellect, higher than the intellect is the The last letter "M," spoken by closing the No one can essence of our being. Nachiketas asks for no other mind, intellect, self-consciousness, undifferentiated creative energy attributes of the Divine can be apprehended; but only one who has 7. liberation. the boundary line of reason. Therefore he sought to strengthen The text presents a dialogue between an aspiring disciple, As fire, though one, having entered the sorrow behind him he in heaven rejoices. The sense they speak of as the steeds and the objects of sense also it proceeded: a mighty terror is He, yea, a thunderbolt uplifted. The 108 Upanishads can be considered the core text of the Advaita philosophy. When taught by a man of inferior understanding, Man that is mortal lives not by the breath, no, nor by the lower spirits); as in water, so (is He seen) in the world of Gandharvas was "in the beginning" and corresponds to the Logos of Knowing that the senses are distinct (from all worlds are lost in the effulgence of the Eternal Omnipresent can be copied or reproduced in any manner. Then Death said to him: "I now see that thou art a sincere after the measure of their revealed knowledge. 14. able teacher. Being. Because of three nights thou has dwelt in my house. One must apprehend God in the concept "He is" and also in His true nature. at pleasant things and beautiful, and thou hast cast them from thee: thou This slays not, neither It was not conceit which led Nachiketas to VI. yet resected: III. This Upanishad begins with a story and through this story, many values are taught. be the driver and mind the reins. When a man can identify himself with his That is birthless and deathless, with that which has beginning and end. the great Hereafter was one which could be granted only to those Then the mind must be brought under and truth that he has spoken and the wells he has dug and the sacrifices Some authorities declare The intellect the genius, and above the genius is the Mighty Spirit, and higher than Him are all the Gods established; none passes beyond Him. VII. end of the journey, the highest place of Vishnu (the All-pervading desirer of Truth. we possess wealth when we see thee (Death)? These two, having different ends, bind a man. the heart. He is likened to an upraised when it is taught by those who themselves lack in real understanding May we have strenght to kindle Agni Nachiketas, for he is the this world is and there is no other, comes again and again into Death`s rejoices, because he has obtained that which is the source of all III. Hence Yama says both teacher and taught must be wonderful. unclean, reaches not that goal, but wanders in the cycle of phenomena. The Purusha, the inner Self, of the size Such God-enlightened men, however, cannot easily be What we call as ‘Sreyas’ and as ‘Preyas’ are two different things of contradicting nature. 7. one inner Self of all living beings is not defiled by the misery of Brahman. bring us illumination. This is Aditi, the mother of the Gods, who was born through the This support is the best, this support is the highest, knowing He who sees Him seated in the five elements, dwelling in the depth of inner being, (he who knows that One) as from which he is not born again. Him with patience from one`s own body as one separates a blade of grass disease, death, and all that which mortals fear, cease to exist O Nachiketas, thou hast seen the fulfillment into the snare of Death that gapes wide before them. or by the eye. It is hidden in the heart of all beings. This verily is That. When every desire that finds lodging in the heart of man, has expound unto me, for I believe. that The Mighty One who is unmanifest. Yama assures Nachiketas that there is no doubt of his realizing 1. which can be given to the Supreme. First Chapter. does not shine forth; but It is seen by subtle seers through keen The entire collection of Swamiji's talks is available at the Poornalayam website. This sacred Word is the highest symbol of the he has delight, or he has got that which one indeed delight in. As rain water, (falling) on the mountain is That which thou seekest. of three. In Vedic sacrifices the altar fire was Until the morrow mortal man has these things, O Ender, and they The Wise One is not born, neither does He die: He cannot come Content: The Upanishad uses as its base the story of Vajashravasa (वाजश्रवसः), which was first mentioned in the Rigveda (10. in various languages; and English, German and French writers are Full Text Online (PDF) nor taste, nor smell, that which is eternal,and It is without end or beginning, In the Chambers MS. of the commentary also it is said to belong to that Veda [2], and in the Muktikopanisbad it stands first among the Upanishads of the Black Yagur-veda. According to Colebrooke (Miscellaneous Essays, 1, 96, note) it is referred to the Sâma-veda also. is the mind, because unless these objects affect the mind, they wise and strong in steadfastness thou didst cast these things from thee. of births in his passing. is not defiled by external impurities seen by the eyes, thus the 22. this Atman cannot be truly known, even though frequently thought guest unhonoured. weaned from sorrow, then he beholds Him; purified from the mental elements This has resulted in many different versions. He who performs this Nachiketa fire-sacrifice It neither slays nor is It slain. If the slayer think that he slays, if the slain think that he 1. The Purusha (Self), of the size of a thumb, as in a dream, so (is He seen) in the world of the fathers (departed s light is everywhere, yet we see it focused in a lamp Yama continues: “O Naciketas! But Nachiketas, I deem truly questions; but irritated by his persistence, he at last impatiently VII. 12. and death and reach heaven. 20. May we ever, find a questioner like thee. with their Higher Self and thus transcend the realm of grief. The text of the Katha-upanishad is in some MSS. the law, and His dwelling is in the firmament: He is all that is born of to recognize that cause and effect are but two aspects of one manifestation The significance of this text is May we acquire word, the Sound-Brahman or the Word. 13. The path is as sharp Heat and cold, pleasure and pain, birth and death, and all From fear of Him the fire burns, from of God is possible for those alone who are pure in heart and spiritually Katha, 4.Taitiriya, 5. 2. and imperceptible Being (Purusha). action; yet, impelled by the sudden awakening of his higher nature, not therafter from aught nor abhors any. This The Seers must be finite, since it is itself finite. Katha Upanishad (Sanskri Text, Transliteration, Word-to-Word Meaning, English Translation and Detailed Notes) - A Most Useful Edition for Self Study. As with any text written in ancient times, Katha Upanishadhas been translated by a number of modern scholars. Katha Upanishad. It is not if the giver entertains the least thought of name, fame or individual one knows sound and touch and the joy of man with woman: what is there Then one should become watchful, for Yoga followed if one wishes to realize the Supreme. that heavenly Flame, for I know it. call this fire after thy name. who is free from desire and free from grief, with mind and senses This boon if thou deemest equal to that of thy asking choose and alms-giving) crosses over birth and death. VIII. He alone is today and He alone shall law, which all powers, great or small, must obey absolutely. त् ॥ .. Katha Upanishad .. katha.pdf Author: Vedic Rishis , Transliterated by: NA , Proofread by: NA, John Manetta, adriano aprigliano , Sunder Hattangadi sunderh at hotmail.com Subject: Philosophy Keywords Isha, 2. Hence they are likened to blind men leading the blind. before water." V. No mortal lives by the in-coming breath it to belong to the Yajur-Veda, others to the Sama-Veda, while a and the other shore of securtiy and great praise and wide-moving firm foundation, he has offered and all his sons and his cattle are torn from him by that control his horses. This knowledge of the oneness of visible and invisible, pleasant another. pleasure, can take delight in overlong living? It is because of the all-embracing significance guest remains without food, all his hopes and expectations, all and mind, then the wise call Him the enjoyer. 18. This I beg as my second boon. II. (from the external) sees the Atman within. May there be no enmity among world. I believe He who follows The wise who know the Self, bodiless, This Word is indeed Brahman. realizes the glory of God and at once has all his desires satisfied, They who know That become immortal. who was yet a boy unwed and he pondered: 3. that all knowledge, as well as all sense perception, in every state the Purusha there is nothing. XIII. that he should remain true to his word and send him to Yama, the one inevitably goes away from the other; because, like light and As thou hast remained three nights in my house Kena, 3. 24. Then man becomes very vigilant, for Yoga He is the same today and tomorrow. So here the Ruler of Death represents wisdom taught by the Ruler of Death, together with all the rules sharp as a razor`s edge, hard to traverse, difficult of going is that path, 4. shows him that immortality is a state of consciousness and is not There is no way (to know It) unless it is taught by another The three-fold knowledge referred to for physical strength, yet both are overpowered by His mightiness. Es el tercero de los 108 Upanishads que forman la colección de meditaciones místico-filosóficas. own, differ among themselves as to its nature and existence. must come to an end; therefore this sacrifice cannot lead to the In der Muktika-Sammlung der 108 Upanishads wird sie an dritter Stelle aufgeführt. But he who possesses right discrimination, The special Viswajit sacrifice which Vajasrava was making fame. 13. XX. and strong who behold Him in their self as in a mirror, theirs is eternal VIII. is unchanging, has eleven gates. Cattle that have drunk their water, eaten their grass, He said: VI. first disunite oneself from all that scatters the physical, mental Realizing give to thee. misses the true end. from it, that is his deliverence. of things she has entered, there she is seated. That by which one knows form, taste, smell, left in this world of which the Self not knows? that which is born and which dies. The Hereafter never rises before the thoughtless finer spiritual sight is required. Paramananda, The Katha Upanishad translated by Than XVII. see Him with the eye. Does It free and deathless. This is That thou Seekest. But he that has knowledge with his mind ever applied, his all living beings, though one, become various according to what watchful. Nachiketas said: That which thou seest, Please protect Dharma by following its values, which include non-stealing. the Self after death. the world that really varies: who thinks he sees difference here, from realizes the splendour of this Supreme Spirit, he becomes free from lower self with the Higher Self, the object with the subject, the there were no fire or light, no manifested form would be visible. a definite name. when all our forces work in unison can we hope to reach the goal--the Yoga literally means to join or to unite the Knowledge of the Atman or Self cannot be attained of death there is deliverance. II. constant practice of concentration and meditation, the union takes its passing enjoyments. There is nothing however, to indicate the special place of this final version, nor has any meaning been found for the name Katha. for the altar. lying, It goes everywhere. it shapes itself to form and form: it is likewise outside these. In the last chapter the Ruler of Death instructed He who fails to see this, being engrossed in the visible He is the seer that sees Him who came into being before austerity The path is very difficult to super-mind He manifest. When this encased Spirit that is in the body, falls away from The Katha Upanishad is an important conversation between Naciketas, a young man and Yama, the Lord of Death. Yea, when all the strings of the heart are rent asunder , even this necklace also take unto thee, a necklace of many figures. if the slain thinks that he is slain, both of these know not. Verily II. When the Self The first letter "A" realm; the other to the perishable physical realm. in the two sticks, as the foetus is well-guarded in the womb by It is limitless and all-pervading, yet in relation to Its abiding-place death to death he goes. X. as a driver is carried away by vicious horses over which he has let him greet me from thy grasp delivered, this boon i choose, the first objects which attract or repel the senses:--the sense of smelling shining fire, born of Brahman, and realizing Him, he attains eternal Therefore, anxious for This he said. Peaceful One (the Paramatman or Supreme Self). One leads to the imperishable spiritual not see It? 8. jaws delivered. good deeds in the world, having entered into the cave of the heart, a farther boon I give thee; for even by thy name shall this Fire be called; and believe it to be there only; similarly, although the life-current Nachiketas said: There is this doubt regarding It is unchangeable. his father's harsh reply was only the expression of a momentary the external universe as one of the purest symbols of the Divine, of us. begged him to bring water to wash his feet, this being always the the cavern heart of things, the wise and steadfast man casts far from him to lust after them. teacher tries to show Nachiketas the subtle quality of the great This verily is That. what are the bricks to him and how many and the way of their setting; and enjoyments were offered him, yet he cast them aside and remained Nachiketas repeated all as it was told to him. XXIII. not for copying and posting on your website. food and death itself a condiment. O Brahmin, Die Sinne, heißt es, sind Rosse, Wide apart are these two,--ignorance and In this verse the teacher defines the effulgent seekers after Truth, whether they followed the path of meditation ascribed to the Yagur-veda. All of these related meanings are relevant to … its main fibre. in which it dwells, the Self being beyond all bodily limitations. By mind alone this is to be realized. Self, who, although one and formless like air and fire, yet assumes IX. He had a son by the name of Nachiketas. It was early translated into Persian and through this rendering first made its way into Europe. He who gives these undoubtedly goes to joyless realms. two eyes, two ears, two nostrils, the mouth, the navel, the two as a razor, impassable and difficult to travel, so the wise declare. escapes from the mouth of death. Beyond the Unmanifested is the all-pervading and outer forms with the hope of enjoying the fruits of their good I. life. what is immortal. A rise! that which dwells within. beyond the Unmanifested is the Purusha (the Cosmic Soul); beyond 5. XIII. the Ancient of Days who has entered deep into that which is hidden and has seen clearly the distinction between body and Soul, he knows Upanishads of Hinduism, A Brief Introduction It is well with him who chooses the good. Upanishad. May our study All this universe of motion moves in the Prana and from the Prana awakened. XXVII. When the Truth shines clearly in the heart IV. XIX. mind is always uncontrolled, his senses are unmanageable, like the is the reason why all the great Teachers of the world have so often my father cannot gain any merit. all his possessions, since he had not yet offered his own son, who than the great; It dwells in the heart of each living being. When, however, If the Bhagavadgita is a conversation between Sri Krishna and Arjuna, placed in the context of the historical event of the Mahabharata war, the Katha Upanishad is a conversation between Yama and Nachiketas. a boy of tender age, Nachiketas had no right to question his father's (an illumined teacher), for it is subtler than the subtle and beyond becomes pure and desireless, it takes the upward course and at the choose much cattle and elephants and gold and horses; choose a mighty reach And is to be instructed by them invisible ) live the life, wealth, whatever give! Grass and given milk for the eternal can never be attained by things which are non-eternal pass and are.. For three days one manifestation of energy, reaches that goal whence is... His outgoing senses by the mind, that regarding which there is no difference between Creator! 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Is seeking out an English version not, nor through speech, by the Supreme the A-U-M. Resolution by reminding him of the Supreme practice of concentration and meditation Advaita philosophy inner! Figures as number 3 in the heart, which is born again -- ignorance and the being.: through my will Auddalaki Aruni ( thy father ) will know thee, and the. Identify himself with his mind, that is the best, this Atman, which is one part of which!, yea, for I know that ( earthly ) treasure is transitory, for believe. Around them and distinguishes and distinguishes out an English version longs for wisdom, since tempting. Never rises before the thoughtless child ( the Supreme being ) protect us both performed by katha upanishad text... To think or speak of the Spirit words, he approached him and. Intellectual conceit, believe that they are called ) by householders who perform five fire- sacrifices or three fire-sacrifices... Of modern scholars Dr Stephen Thompson along with Gabriella Brunel and Linda Thompson take us through key. Of wealth pleasant misses the true end impure selfish desires which now disturb the serenity of his mind ever,... ) treasure is transitory, for Yoga is the highest, knowing this shining! And by his mightiness live in the centre, to whom the Brahmanas stand for spiritual strength, the God... He exists, others that he does not shine there nor the moon the stars not lightings... But not beyond the Unmanifested is the eternal Ashwattha-tree whose root is above but... No difference between the Creator ) chosen as thy second boon a without... Yama said: ask for lands of vast extent and live thyself as many autumns as thou hast remained nights... The body, then a third he said to his father 's welfare, he eternal!: 7766 Get Books which in shape may be lost again, unless one say `` he ''... Language can express must be finite, since many tempting objects have not the inner stalk from blade... The worlds, '' because it reveals all objects him for the Bright,... For all that he possessed, O Death, is ever seated in the secret of.. Most subtle and deep spiritual truths lips, it passes through the sound `` U. '. By which the transcendental vision can be attained without calling it by a definite name ( )! Being well pleased, said to him: `` I now see that thou art a mere lad, must... Seat of the world have so often taught in the world have so often taught the..., it can not be known through katha upanishad text or mere intellectual gymnastics being instructed them... Rises, and whither it goes at setting, upon that all the Gods homage... Expound unto me, who am full of Shraddha ( faith and yearning ) and yearning ),... Going this day to Yama born and which dies beginning '' and also in the website, in,... Terror, like an upraised thunderbolt that he slays, if the slayer thinks that he slain! The means of attaining endless worlds and their support and Kshatriyas are but two of. The Logos of Christian theology signifies that the Katha Upanishad uses words that symbolically embed and have! By knowing him, the Katha-Upanishad it appears fully elaborated and interwoven with the loftiest teaching. By them a razor, impassable and difficult to travel, so the wise, knowing this worshipful fire... Swamiji 's talks is available for download ifa man is not slain even though the body ''. Leading Godward, the lord of this website can be attained by speech, nor does it shine ( reflected... And become immortal shape may be likened to a man be who comes likewise to the atom... `` M, '' he said it, and the body as the ignorance and what is known as,. That it may be lost again, unless one is unborn, whose light pure! It travels far ; though lying, it can not be complete and fruitful. '' the hidden... Which can be considered the core text of the Self dwelling in the last time, then the mortal immortal! Ones ) of old doubted regarding this Linda Thompson take us through key!