Free Bible Study Tools. For Jeduthun. In verse 2, God is our rock, meaning our foundation and source of stability, who keeps us grounded and free from unreasonable anxieties. 6 He alone is my rock and my salvation, my fortress where I will not be shaken. THIS psalm, like so many, is the cry of an afflicted one—a man of high position, whom his enemies seek to destroy, or, if that be not possible, to thrust down from his dignity (Psalms 62:3, Psalms 62:4). Psalms 62:4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. For Zion's sake I will not Use this table to get a word-for-word translation of the original Hebrew Scripture. Psalm 62:1-12—Read the Bible online or download free. Psalm 62:3 Parallel Verses [⇓ See commentary ⇓] Psalm 62:3, NIV: "How long will you assault me?Would all of you throw me down-- this leaning wall, this tottering fence?" He himself is full of trust in God, and calmly confident that his enemies cannot succeed (Psalms 62:1, Psalms 62:2, Psalms 62:5-7). We shall meet with two other Psalms similarly appointed for Jeduthun: namely, Psalms 77, and 89. Psalm 62:5 Translation & Meaning. Complete Concise Chapter Contents. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13. Psalm 62:3, KJV: "How long will ye imagine mischief against a man? [Psalms 62:2] HE ONLY IS MY ROCK AND MY SALVATION; HE IS MY DEFENCE; I SHALL NOT BE GREATLY MOVED. If we trust in men or in things, we’re depending on that which is lighter than breath (62:9). Clarke's Psalms 62:3 Bible Commentary How long will ye imagine mischief - The original word, תהותתו tehothethu, has been translated variously; rush upon, rage against, stir yourselves up, thrust against: the root is התת hathath or התה hathah, to rush violently upon, to assault. "how long do ye rage against a good man?''. “How long will you assail a person, will you batter your victim, all of you, as you would a leaning wall, a tottering fence?” (NRSV). Here it seems to be synonymous with 'alam, which BDB defines as "to bind" or when in the niphal (as it is here) "to be dumb." R. Jonah, from the Arabic language, interprets the word Yes, my soul, find rest in God; my hope comes from him. man? 3 How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? As a bowing wall shall ye be, and as a tottering fence, How long will ye imagine mischief against a. Israelite, as Kimchi; or rather he means himself, a single man, a Truly my soul waiteth upon God: from him cometh my salvation. With their mouths they bless, but in their hearts they curse. 4 They only plan to thrust him down from his high position. < Psalms 62:2. So it would be with them. We shall meet with two other Psalms similarly appointed for Jeduthun: namely, Psalms 77, and 89. Psalm 62:3. It is always best to begin with God, and then we may confront our enemies. that ye may crush him, all of you together, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Truly he is my rock and m bowing wall shall ye be--better supply "are." Isaiah’s poem is a song for today. Surely they intend to topple me from my lofty place; they take delight in lies. That is, You will not accomplish your design; you will fail in your enterprise, as a wall without strength falls to the ground. The adverb probably has an emphatic force here, “I will not be greatly shaken” meaning “I will not be upended.” Psalm 62:3 tn The verb form is plural; the psalmist addresses his enemies. with ( Psalms The original word rendered "ye shall be slain," traatschuw - תרצחוּ terâtsechû, is in the active form (Piel), and cannot without violence be rendered in the passive, as it is in our translation. They were going to use force to push him over. 3:2; also Intro. Like a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant. How long will ye — Mine enemies, (to whom he now turns his speech,) imagine mischief against a man — Against me, a man like yourselves, whom common humanity obliges you to pity; a single man, who is no fit match for you? Psalms 62:3. 36:13 ) ; though some connect the words with the men against These songs are held together by doxology. Psalm 62:3 Parallel Verses [⇓ See commentary ⇓] Psalm 62:3, NIV: "How long will you assault me?Would all of you throw me down-- this leaning wall, this tottering fence?" Psalm 62:7 Or / … A psalm of David. Their purposes would suddenly give way, as a fence does when the posts are rotted off, and when there is nothing to support it. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here. Psalms 62:5. psa 62:5. How long will ye imagine mischief against a What does it mean to trust God, why is trusting God so hard and how do we know we can trust God? there is a double reading of these words; Ben Napthali, who is followed by the eastern Jews, reads them actively, "ye shall slay"; with which agree the Septuagint, Vulgate Latin, and all the Oriental versions; and so the Targum. Verse 3. Psalms 62:3 How long will you assail a man, That you may murder [him], all of you, Like a leaning wall, like a tottering fence? Make all sure with heaven, then may you grapple with earth and hell. Psalms 62:5 My soul, wait thou only upon God; for my expectation is from him. These references are not to say that Isaiah 61:10-62:3 (or any portion of the book of Isaiah) is a prediction of Jesus, although the Gospel writers sometimes seem to have thought so. Proud member Psalm 62:5-6 - The Blessings Of Pray And Waiting Upon The LORD. Ye shall be slain all of you — The mischief which ye design for me shall fall upon your own heads. whom mischief was imagined by his enemies, who was like a bowing denote the easy, sudden, and certain destruction of those men; 2. they attempt to murder (lit. Perhaps the enemies are depicted as dangerous, like a leaning wall or broken fence that is in danger of falling on someone (see C. A. Briggs and E. G. Briggs, Psalms [ICC], 2:69). ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. A Psalm of David. Clarke's Psalms 62:3 Bible Commentary How long will ye imagine mischief - The original word, תהותתו tehothethu, has been translated variously; rush upon, rage against, stir yourselves up, thrust against: the root is התת hathath or התה hathah, to rush violently upon, to assault. Truly he is my rock and m Those who thus interpret the passage give it an active signification, meaning that his enemies pressed upon him, like a wall that was bent by violence, or a fence that was likely to fall on one. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. (c) He means himself, being the man whom God had appointed to the kingdom. This Psalm written by King David helps us to answer three important questions we must all ask about trusting God. (8-12) Commentary on Psalm 62:1-7 (Read Psalm 62:1-7). Truly he is my rock and my salvation; he is my fortress, I will not be shaken. David helps us to answer three important questions we must all ask about trusting.. 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